Asana as a route to relaxation and mastery of mind and body

Relaxation is literally a life or death issue. Deep relaxation induces a response of the part of the nervous system that brings about mental and physiological bliss. This is when our heart rate is low, our muscular and nervous system is relaxed, our brain waves are in alpha and our whole bodymind system can maximise metabolic efficiency. But many people can't relax. They might think they are relaxed but really their system is still wired. Many people don't really relax even when they are sleeping; waking in the morning and still feeling tired.

We live in a world that is not conducive to relaxation, so we need to learn techniques to help us systematically relax our entire system so that we can, for increasing periods of time, experience a deep state of relaxation and bliss. It is during deep relaxation that our cells renew, so we age less; deep relaxation improves our cognitive and brain functions so that we can use more of our creativity and intelligence; our personality is also affected by deep relaxation we become more expansive, accepting, tolerant, compassionate, gracious, joyous, peaceful, loving, kind, humble. Deep relaxation helps us to live to our fullest potential as a human being.

Yoga postures (asanas) are a way to deep relaxation: ultimately they help us tread the path to higher consciousness so that we can begin to understand our relationship with existence. But let's start with relaxation! Yoga postures help us to relax much more so than any other 'exercise' because asanas demand two important things from us: 

1. a focus on the breath - we practice asanas with a conscious effort and control of the breath. Asanas bring about a change in our breathing. Rapid and irregular breathing is a sign of tension in body and mind. The breath is a bridge between the body and mind. Breathing coherently during asanas (deep, smooth breathing) tonifies the parasympathetic nervous system (the relaxation side of the NS) and has a calming expansive effect on the mind. Asanas bring about mental and emotional balance by slowing down and deepening the breathing.
2. Mindful awareness - the best systems of yoga (such as my Satyananda system) use awareness and mindfulness as an essential feature of the asana practice. Whilst performing the postures we need to be fully aware of what is going on, the mind is focused on feeling tone of the body during the work. We are aware of the breath movement. we are aware of the subtle or not-so-subtle sensations of the body, we are aware of the subtle moment-by-moment changes in our mental and emotional state. In doing this we relax our very personality - we become more of who we could be. Moment by moment.

Asanas have a massive influence on one's mental outlook. They help us have a more optimistic and resilient attitude to life. How? Under the guidance of a good teacher, asanas influence many important systems of the body.

One of these is the endocrine system. The endocrine system and is various glands located around the body, is controlled by the brain via the hypothalamus and pituitary gland. This system has a major impact on our emotional makeup and personality (can be the root of depressive and anxiety illnesses etc). Asanas automatically and gently bring this system into balance and proper working order.

Asanas bring other major bodily systems into harmony. These systems are rythmical in nature and work as a gestalt, as a whole, together. The blood, nervous, respiratory, digestive and endocrine systems are all affected positively by asanas.

Mental problems or tension is the main cause of most diseases which afflict us today. Yoga asanas release all mental and physical tension. It helps the body to heal itself. By ridding the body of disease and the mind of tension, asanas help the body to resist disease and have strength and flexibility and overall wellbeing. Regular practice of yoga asanas (and regularity is key) helps to make us master of mind and body, bringing about a strong, healthy mind and body.

That is what the 2500 system of yoga is designed to do. It is not a passing fad, a system based on only a few years' experience; it is a well tested system for attaining physical and mental health. And when we have attained health and eliminated 'dis-ease' we can work to higher levels of human consciousness. Little by little.

16 point exercise for deep relaxation

How does relaxation happen? We can't just tell ourselves to relax because

often we simply don't know how to. The patterns of tension have become so ingrained and deep that we don't even know we are doing it. This tension, mental, emotional and physical, is the root cause of many illnesses and ailments from headaches and high blood pressure to chronic pain and anxiety disorders.

Tension most often starts in the mind. The brain sends neurochemical signals to the muscles to tense up. And some areas of the body are quicker to tense than others, partly because they have a larger area of the brain dedicated to them and hence more motor control governs these areas. This includes the eyes, jaw, throat and tongue, diaphragm, perineum, hands and feet. Whilst these areas tighten and tense with lightening speed, letting go is a slower more difficult process. Sometimes tension may never fully leave these areas, because the mind has a constant baseline of tension, so these areas are held tense. This restricts the flow of energy in the body, affecting our breathing, and circulation etc.

This simple exercise will help you to relax deeply and let go of tension in these areas:

Balance the autonomic nervous system for perfect wellbeing

In my 6 years' experience of working with people therapeutically with my Embodied Living programmes, I can honestly say that stress and disease happen when the autonomic nervous system is out of balance.Harmony, wellbeing, balance and performance happen when there is balance between the two sides of the nervous system: the sympathetic (SNA) and the parasympathetic (PNS).
These are like yin and yang. The SNS is the active, dynamic side and the PNS the passive, relaxed and expansive side. We need balance between the two for an optimal state of being where we are creative, open, relaxed yet active and engaged enough to get things done.
But the SNS gets a bad press: it is associated with the fear, flight or fight response and stress. But we need it.
Nevertheless for most of us today, our SNS is in overdrive to a greater or lesser degree.
We feel tired and wired. We have poor memory, short attention spans, feel fuzzy headed. We over react to situations and people. All sure signs that the SNS is hyper and all illustrative of how this 'out of balance' state affects the mind.

The SNS is easy and quick to engage: we perceive something (or someone!) that is challenging and instantaneously various muscle centres (particularly the eyes, jaw, throat, tongue, hands, feet, diaphragm and pelvic area) tighten and tense up. These muscle centres find it hard to subsequently let go; it takes time. Often we are in over drive so much of the time that they never fully relax (this leads to conditions such as chronic pain, chronic fatigue perhaps ME). The PNS invariably is under used, and often like anything that we don't use, has atrophed to such an extent that it is useless.

The very nature of the autonomic nervous system (involuntary) implies that we have no control. But there is a unique window into this system - not only to see how out of balance it is, but also to control it. Heart rate variability (HRV) is related to the frequency, regularity and responsivness of the changing beats of the heart. It is intimately linked with breathing and in particular, with the range of movement of the primary muscle of breathing: the diaphragm.

Yoga, though likely you will find no book that says this, is all about bringing the autonomic nervous system into balance through extending the range of the diaphragm (especially the exhalation phase, which is key to PNS engagement) to achieve high HRV. This brings about emotional and physiological coherence - a state of bliss, flow state where we are expansive and whole, ultimately the state of turya or samadhi.